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William
Gibson, Dean of Restalrig
Probably at least
since about 1785 there has been a tradition among Archibald Gibson’s
descendants that he was some kind of relation of the Gibsons of Durie and of
noble ancestry. This was the most prominent branch of the Gibson family who
played an unrivalled role in Scottish political life from about 1500 to the end
of the eighteenth century. For most of that period the Gibsons of Durie were
baronets, but also had the unparalleled distinction of using arms originally
conferred by the pope on an earlier member of their family, the ecclesiastical
politician William Gibson, Dean of Restalrig, who died on the 7th July 1542
The
papal arms of William Gibson of Restalrig (as drawn by Colin Campbell
Murray Gibson in 1925).

Like his
predecessor at Restalrig, William Gibson subsequently became a highly successful
diplomat in the reign of the Scottish king James V, who pursued pro-French and
pro-Catholic policies in opposition to those urged upon him by his uncle Henry
VIII of England. William was originally educated for the church at
Glasgow, incorporated in 1503 and graduated in December 1507. After that he
became pre-Reformation Vicar of Garrock, Kincardineshire. In 1518, approximately
a year before Luther nailed his ninety five theses to the church door at
Wittenburg (traditionally the first act marking the Reformation on the continent
of Europe), he was designated rector of Inverarity, Forfifeshire.
Restalrig,
prior to the Reformation was a collegiate parish church, founded by James II in
connection with the tomb and well of St. Triduana. It had its own dean and nine
prebendaries. It was a popular place of pilgrimage, which was intentionally
allowed to fall into decay later by the powerful forces of Protestant reaction
and iconoclasm. It was only partially restored in modern times.
By 17th April
1526, probably in his late thirties or early forties, William had evidently been
already made Dean. When witnessing a document, he was described as "that
venerable and circumspect man, Master William Gibson, Dean of Restalrig".
William’s
career was at its height in the 1530s and early 1540s, two decades before the
Scottish reformation, which was a rapid development in 1560. He was a friend and
close colleague of the Scottish Cardinal Beaton, whose pro-French policies with
those of his Scottish monarchs resulted in English invasions of Scotland, and
whose persecution of Protestants led to Beaton's assassination in 1546.
Cardinal
Beaton

On 27th August
1527 James V of Scotland added to William’s benefits as Dean of Restalrig, the
rectory of Ellem. In 1532 he was appointed a Lord of Session. After that he was
frequently used on embassies by the pope.
In the late
pre-Reformation period, William’s main achievement, for which he was
recognised by both king and pope, was securing a mutually satisfactory agreement
between the Scottish king and the church for payment of the expenses of the
Scottish College of Justice. Prior to his diplomacy there had been a bitter
dispute between James V and the Scottish prelates over the matter. Because he
had much credit for the eventual amicable settlement, he earned high favour with
the pope who bestowed on him an armorial bearing three keys with the motto
"Caelestes Pandite Portae".
In 1540 the
new Cardinal archbishop David Beaton desired to associate William with himself
as suffragen. It was agreed that he was to hold his other preferments and to
receive a pension of 200 Scottish pounds a year from the Cardinal and his
successors. To this arrangement the pope's agreement was necessary, and in
letters dated 4th May 1540 Gibson's knowledge of law and theology and his high
moral conduct was vouched for by Beaton. It was probably in connection with this
appointment that the king added to his honours the title Custos Ecclesiae
Scotticae - "keeper/preserver/guardian of the Scottish
church". It is interesting also that the continuance of the
institution in Scottish life, whereby clergymen could be simultaneously
ecclesiastics and lawyers, owed much to the direct political activity of the
earliest, and arguably most distinguished Gibson of Scotland, William Gibson of
Restalrig.
William Gibson’s
ability to endear himself with "the powers that be" was inherited by
relatives. A later nephew in his family produced a line of judges, who had the
rare knack, in addition to their legal skills, of remaining for two centuries in
favour with each successive head of state - despite the profound and violent
divisions in national life then taking place. Thus the first Baronet supported
Charles I; the second, Cromwell; the third, Charles II. Later baronets supported
later monarchs. However we need to note that there were other eminent
ecclesiastics, some of them also lawyers, who belonged to the same family. These
clergymen/lawyers were often associated with Glasgow, both before and after the
Reformation, and were not quite so prominent in the heady and dangerous world of
national politics, though they played an very important role in local civic and
ecclesiastical life.
Such was the Revd. Archibald Gibson,
Commissariat Clerk of Glasgow (died 6th December 1601). In Scotland a
"Commissary" court was a sheriff or county court which appointed and
confirmed executors and matters of probate. But in any case, even apart from
exercising such a role, this earlier Archibald Gibson became a major landowner in his own
right. Similarly prominent in both church and city were some of his uncles
before him in Glasgow, and his sons after him.
Mary
Queen of Scots and the Scottish Reformation
It might seem strange to have a section
in a family history on Mary Queen of Scots, but through later connections great
grandfather John Gibson was in fact her third cousin ten generations removed!
Mary
Queen of Scots
However,
the real reason why I introduce her at this point is that it would be difficult
to understand much of the information I introduce without some knowledge of her
and of Scotland in her times.
It is no
exaggeration to say that in Scotland the period between William Gibson’s death
in 1542 and that of Mary Queen of Scots in 1587 was revolutionary. Queen Mary
was born in 1542. She was the daughter of James V of Scotland and also the first
cousin (one generation removed) of Elizabeth I of England. She became queen when
she was only 6 days old and was crowned by Cardinal Beaton (just mentioned) at
the age of 10 months. On her mother’s side, as the daughter of Mary of Guise,
she was French, and so was sent to France for her education. In 1559 at the age
of seventeen she was married to the Dauphin of France, and so became Queen of
France. But by this time she seemed a threat, not only to the new Reformation in
Scotland, but also to the throne of England and Ireland, since her claim seemed
more legitimate in the eyes of many than that of her kinswoman, Elizabeth. After
her husband’s death in 1560, she returned to Scotland the next year, and
immediately fell out with the leading Reformer, John Knox.
The following diagram shows the exact
relationship between Mary and Elizabeth:-
Henry
VII
¦
-------------------------------------------------------------------------------------------------------
¦
¦
Margaret Tudor m. James IV of
Scots
HenryVIII
¦
¦
James V of Scots married Mary of
Guise
Elisabeth I
¦
Mary Queen of Scots
Elizabeth
I

Mary's
first sponsor, her half-brother Lord James Stuart (whom she created Earl of
Moray) turned out later to become a bitter enemy. Somewhat of a Romantic by
nature, she then unwisely married the young and handsome Henry Stuart Lord
Darnley, whose opportunism had led him to become a Roman Catholic. He was also
her second cousin (both were great grandchildren of Henry VII of England), but
they were also more remotely connected by both being issue of the Stuart/Lennox
family. (We shall see later that our Gibsons are in part descended from this
Lennox family - from Lord Darnley's grandfather John Stuart, the 3rd Earl of
Lennox).
Left:
Lord Darnley (when he was aged
17).
Right James Hepburn Earl of Bothwell
Except for
producing an heir (James VI later James I of England) the marriage was
disastrous. Then in 1567 the ambitious Darnley (no doubt, through Mary, hoping
to become King in his own right) was killed after his house had been blown up.
Because of the seeming advantage of disposing, not only of a husband whose
personality had changed after marriage, but with an all too obvious rival, Mary
was suspected (probably wrongly) of involvement in his murder. The probable
master-mind of Darnley’s assassination was James Hepburn Earl of Bothwell, who
then married her.
In the strife
which arose between them Protestant Lords, former allies of Bothwell, rose in
revolt and defeated her in 1568. She fled to England. There after years of
hesitation and searching for a pretext by her cousin Elizabeth, she was
eventually beheaded in 1587. Elizabeth herself claimed never to have authorized
the execution, but there can be little doubt that she tacitly sanctioned it.
On the death of
Elizabeth in 1603 James VI, the son of Mary and Darnley, brought up as a
Protestant by Darnley’s Protestant father and others, became James I of
England. This paved the way for the full parliamentary union of England and
Scotland in 1707.
Gibsons
of Durie and Goldingstones
The Gibson family
of William of Restalrig later derived its name "Gibsons of Durie" from
the name of their estate of Durie in Fife, owned by the first Baronet. However,
long before this in the early sixteenth century they were already well known to
the monarchy as chief millers to the king.
Although Fife was
the county from which they originally came, their first distinguishing title
before William of Restalrig was as Gibsons "of Goldingstones". This
was, and still is, a district of the Burgh of Haddington, near Edinburgh, where
some of the family became Burgesses. The county of Midlothian, in which both
Edinburgh and Haddington are situated, faces Fife directly across the Firth of
Forth, so connections by water between the two localities are easily
understandable. William Gibson of Restalrig, as normal for a well-behaved
pre-Reformation priest, was unmarried and had no children. The first baronet,
Sir Alexander Gibson of Durie, was his great nephew and almost rivalled his
achievement - but not so much as a diplomat, as a judge and a founding father of
Scottish law.
Sir Alexander
Gibson of Durie (died at Durie on the 10th June 1644) was a Lord of Session, and
so was also known as Lord Durie. His significant career began with his
graduation at M.A. at Edinburgh in August 1588 (already after the execution of
Mary Queen of Scots). On 14th December 1594 he was admitted third clerk of
session. Mary’s son, James VI, then 28 years old but not yet also king of
England, was present at his admission, and promised to reward the first and
second clerks for their consent. Twenty seven years later on the 10th July 1621
(when James had been already been also king of England eighteen years), he was
appointed a lord of session. [Session was the name given in Scottish law to the
Court of Justice established in 1425, consisting of the Chancellor and other
persons appointed by the sovereign. This sat three times a year to decide cases
previously presented to the king and his Privy Council. The judges at this court
were called "Lords" of Session]
It was then that
he took the title of Lord Durie, his clerkship being conferred on his son
Alexander, to be held conjointly with himself. (In 1625, on the death of James,
Charles I became king) In the early reign of the new monarch, Alexander was
described in many charters before December 1628 as Alexander Gibson de Durie,
Miles. In that year according to Douglas, the first authority on the Scottish
peerage and baronetage, he was created a baronet of Novia Scotia, but he does
not seem to have actually assumed the dignity. In 1633 he was named a
Commissioner for reviewing the laws and collecting the local customs of the
country. [We shall meet the term "Commissioner" frequently in relation
to Gibson ancestors which follow. Usually the term refers to the representatives
of Scottish towns to the Scottish parliament. But the same term was applied to
particular persons charged by the Parliament for particular delegated
responsibilities]
In 1640 he was
elected a member of the committee of Estates [The committee of Convention of
Estates was an institution regularly mentioned from the reign of James V
(1512-42) by which date it had superseded the earlier General Council. The
latter was the meeting of lords and prelates, summoned to discuss the affairs of
the kingdom, and possessing financial and legislative powers comparable to
Parliament. In the early sixteenth century burgh representatives were included
in its composition and this was what led to the change in nomenclature]
On 13th November
1641 Sir Alexander's appointment as judge was continued under a new commission
to the court. The office of president of the College of Justice continued to be
an elected one, and while this remained the case Durie was twice chosen
head of the court, namely for the summer session on 1st June 1642 and for the
winter session of 1643 (Brunton and Haig,
Senators of the College of Justice, p.264). When he died at his home
in 1644, he had consistently preserved notes of the more important decisions in
Scottish law from the 11th July 1621 until the 16th July 1642. They are the
earliest digested legal collections of Scotland, and are often referred to as
"Lord Durie's Practicks". They were published (with his portrait
prefixed) by his grandson Sir Alexander Gibson (d.1693) folio, Edinburgh, 1690.
William Forbes,
in the preface of his Journal of the Session (1714) said that Durie "was a
man of penetrating wit and clear judgment, polished and improved with much
exercise". The preface written by Sir Thomas Craig in his legal work called Jus
Feudale tells us that his habit was constantly to study civil law, and his
abilities were further improved, according to the historian Duncan Forbes, by
writing his own book and his constant election to the vice-presidency of the
court of session ( to which no one else was appointed in his time).
A further
interesting point about his career is that he was once allegedly kidnapped by a
suitor, the earl of Traquair, who, because he anticipated that he would be
unfavourable in a court case, kept him for three months in a dark room in the
country while the cause was being decided. On its completion he was returned to
the place where he was seized. This story forms the subject of Scott's
"Ballad of Christie's Will" in the Minstrelsy of the Scottish Border.
The son and
grandson of the first Baronet were also distinguished lawyers. Sir Alexander Gibson, second baronet,
died in June 1656. He also is referred to as Lord Durie, but is distinguished
from his father by his further title the Second Baronet Durie.
As we saw earlier
he was made a clerk of session conjointly with his father upon the latter's
promotion to the bench in 1621. King James I of England [VI of Scotland] had
introduced bishops into the Church of Scotland without too much opposition, but
Charles I's attempts to strengthen their position met with much resentment.
Suspicious of his
marriage to the French Roman Catholic Henrietta Maria, and his insistence on an
Anglican form of worship during his short coronation visit, the Scottish
Presbyterians viewed Charles' efforts to impose a new Prayer Book as an attempt
to revive what they saw as 'popery' in Scotland. The introduction of the Prayer
Book provoked a riot in St Giles Cathedral, Edinburgh. In February 1638 his
opponents drew up a National Covenant, professing loyalty to the crown but
refusing to have anything to do with his ecclesiastical changes, until they had
been approved by a free General Assembly and by Parliament. So with many
others Sir Alexander second baronet, opposed Charles I's policy of trying to
impose the Prayer Book on the church in Scotland, protested with others against
certain royal proclamations of 8th July and 22nd September 1638 at the market
cross of Edinburgh, and petitioned the presbytery of Edinburgh against bishops
in November 1638.
Charles remained determined to press ahead
with his plans, and so when the General Assembly, the governing body of the
Church of Scotland, met in Glasgow in November 1638, the delegates abolished
Episcopal government. The bishops fled, and Charles decided to use force. The
Bishops' Wars then broke out.
However the
'Short' Parliament in England, which was sympathetic to Scottish religious
demands and shared the Scots' suspicions of Charles' aims, declined to pay for
the campaign in Scotland. Charles capitulated in the end and peace was concluded
with the Treaty of Ripon, 1640. Later the second baronet was commissary-general
(supreme commander) of the Scottish forces raised to resist Charles I in 1640,
but somehow despite this was came to be knighted 15th March 1641, and was made
lord clerk register on the 13th November 1641. He was made a Commissioner of the
Exchequer on the 1st February 1645 and sat on the Committee of Estates (1645-8)
authorized by Charles to govern Scotland in return for a promise to permit the
Scots to return to Presbyterianism. He became Lord of Session in 1646, which was
when he took the title of Lord Durie, like his father before him.
After the success
of the Puritans in the Civil War and Cromwell’s victories against pro-Royal
forces in Scotland, Charles was beheaded in 1649. Sir Alexander was subsequently
deprived of his offices in 1649 by the Act of Classes after joining the
so-called "Engagement". This was the contemporary term for the brief
alliance which had taken place between the king and some influential Scottish
Presbyterians in the struggles between Charles I other potentially republican
Puritans. In August 1652 he was again one of the commissioners chosen for
Scotland to attend the parliament of England; and he again went as commissioner
to England in January 1654. The contemporary Scottish diarist Lamont wrote
in 1650, "Both Durie and his lady was debarred from the table because of
their malignancie". Here "Malignancy" is to be interpreted as a
reference to their Episcopalianism, since all Scotsmen who supported the royal
plan to impose bishops on the Scottish church were abusively styled by those who
opposed them "Malignants"
Sir Alexander
Gibson, third baronet Durie was christened on the 11th July 1628 at
Edinburgh Parish. His effective career coincided with the ascendancy of Oliver
Cromwell who was Lord Protector 1653-8. He was in sympathy with the new status quo,
and became Commissioner to Parliament in England for Fife and Kinross 1656-9 and
for Fife 1659. He died 6th August 1661 at Durie, and was buried on the 16th at
the local parish Church in Scoonie.
When the monarchy
was restored there was no son to succeed to the title and the estate of Durie,
other than the baronet’s brother John. After him (the fourth baronet) another
Sir Alexander Gibson, fifth
baronet of Durie, signed most of the persecuting royal decrees against the
Covenanters - i.e. against those who opposed Charles II’s and James II’s
anti-Presbyterian policies. When he died without an heir, his estates were
inherited after 1693 by the grandson of Sir John Gibson of Pentland. Then
Alexander Gibson of Adistoun II subsequently purchased Durie from his brother
John.
This
review, mainly of the biographies of the first five baronets, concludes all that
needs to be said, for the time being, in order to explain the significance in
sixteenth and seventeenth century Scotland of the Gibsons of Durie, from whom my
great grandfather John Gibson and his Scottish relatives believed and hoped our
family was derived.
Suggestions
about the Durie ancestry of Archibald Gibson minister of Lady Yester’s
Was he
the son of Alexander Gibson of Adistoun II?
As implied already from about 1662 to 1689
the church in Scotland suffered tremendous external pressure from Charles II and
James II to give up its Presbyterian character. This was the period of the
Scottish Covenanters, but by the birth of Archibald in 1692/3 the problem had
been largely resolved by Protestant victory and the welcome accorded by in both
England and Scotland to a rival to the succession, Mary daughter of James II and
her Dutch husband William of Orange.
One theory trying
to establish that the Rev. Archibald Gibson was of the Durie family at the
period immediately after the take-over of William of Orange (William III) and
Queen Mary, is based on the suggestion that he was a son of Alexander Gibson of
Adistoun II, the first cousin (one generation removed) of the third Baronet, who
purchased the estate of Durie from his brother John about 1699.
Like his father
before him this Alexander Gibson was a principal Clerk of Session and seems to
have been still alive in 1707. This Alexander Gibson of Adistoun (the second)
did indeed have a second son Archibald born at about the right time, but
Douglas, the near contemporary and prime authority on the subject of the
Baronets of Scotland, wrote shortly after the relevant period that this
Archibald became a merchant in Danzig. Moreover in the Journal of the Commissioners for Trade and Plantations preserved
in the Public Record Office published by H.M. Stationery Office pp. 348f. and
cf. p.258 a Mr. Gibson, H.M. agent in Danzig is mentioned in about 1740 as the
writer of various important business and political letters. This was well
after the death of ancestor Archibald Gibson 1692-32, Minister of Lady Yesters,
Edinburgh.
Edinburgh

This suggests
that this Archibald Gibson of Danzig could not have become the clergyman who was
namesake and contemporary, who had already died in 1732. A number of other
business letters from Danzig clarify that this crown officer’s activity in
Poland (sometimes called Dr. Gibson) continued long after 1732. (Cf.
GD69/297 in the Scottish Record Office, which is a letter to him from
the King of Poland in the year 1764).
In fact a direct
connection of this kind with the Gibsons of Durie on the part of the Church
minister Archibald would seem most unlikely, since when the latter was selected
as a fit person to be a Burgess of Edinburgh, the grounds stated was that
his father-in-law Robert Tod had been a burgess. If Archibald had been a
direct offspring of the Durie family there would have been no need to mention
his wife and his father-in-law.
So, if there had
been some connection with the Gibsons of Durie, it seems likely that it would
have been more remote, and in some previous generation. We see this from
the fact that, in contrast to the clergyman Archibald, the son of the other
Archibald Gibson merchant of Danzig was also in the next generation chosen as a
burgess of Edinburgh. But the grounds stated were simply his well-established
filial relation to his aristocratic (Gibson of Durie) father.
Was
he the grandson of Archibald Gibson, brother of the first baronet Durie?
In
typewritten papers dated 1925, great grandfather John Robert Gibson’s younger
cousin, Dr. Colin Campbell Murray Gibson, wrote some notes on his family which I
was fortunate to find about 1997 deposited in the Society of Genealogists,
London. These put forward another possibility for the Durie ancestry of
Archibald Gibson, minister of Lady Yester’s. He suggested that he was perhaps
a grandson of the already mentioned Archibald Gibson (c.1550-1601), brother of
the first baronet, Lord Gibson of Durie.
Glasgow's
ancient cathedral
According
to Douglas this earlier Archibald was, like his supposed grandson a clergyman
and "bred to the church". However, he was also, as was quite
uncontroversial at that, time a lawyer active in the politics of his city
Glasgow, where he was its Commissariat Clerk. [I have explained already in
relation to this Archibald that in Scotland a "Commissary" court was a
sheriff or county court which appointed and confirmed executors and matters of
probate.] Also, according to Douglas, he obtained a charter under the Great Seal
of several lands near Glasgow, and this is confirmed by relevant records.
Royal
records of Scotland also clarify that this Archibald’s heir was Henry, like
him a clergyman and lawyer, who in his time became the town clerk. Henry left no
surviving male heirs. Henry’s younger brother (similarly a clergyman and
lawyer) also had like his father the Christian name Archibald. He may well be
the lawyer clergyman, Archibald Gibson of Dunscore and Langholm and Notary
Public (died 1657), who was probably identical with the Archibald Gibson, Notary
Public, who acted as lawyer of George Gibson of Balhousie in Fife, nephew of the
first Baronet when he resigned lands in Balhousie according to instruments taken
in hand on the 28th December 1653. (Reg. Mag. Sig. Reg. Scot 1652-9 p.110
paragraph 224 cf. p.80 paragraph 160).
Unfortunately
no will of this Archibald survives, and there are no extant records of his
offspring - or indeed of those of any further brother. So although it remains
theoretically possible that Archibald Gibson, minister of Lady Yester’s, was a
grandson (or more probably, in view of the time-scale, great grandson) of
Archibald Gibson Commissariat Clerk of Glasgow (which would make him
unimpeachably a member of the Durie family), there is no direct evidence of this
(and probably cannot be) - a fact which I am sure would have disappointed the
originator of the theory.
My
recent discovery of the correct ancestry for Archibald Gibson of Lady Yester’s
I have
spent much time since about 1996 trying to check out the theories set out above
- a task not made any easier by the gradual discovery that there were no less
than 26 Archibald Gibsons (most of them not Gibsons of Durie) mentioned in state
and ecclesiastical records in the relevant period! Any of these might
theoretically have been earlier relatives of Archibald, minister, our ancestor.
However, it was about 1996 that I discovered a reference in the baptismal
records of Eddleston, near Peebles in the Scottish Borders, to a child
Archibald Gibson, son of a John Gibson merchant, "of Athelstoun" (i.e.
Eddleston) christened 28th August 1692.
The
question naturally raised itself in my mind: Could this infant be identical with
the Archibald who was at that time our first known ancestor? One of the
characteristics of the direct descendants of the latter was that the names of
father and eldest son, in typical Scottish fashion, alternated. Thus Archibald’s
son was John, John’s son was Archibald, then the next Archibald’s son was
John and so on, right up to the present day.
The
baptismal record of the child Archibald at Eddleston clarified that his father’s
name, significantly, was John. Moreover, in such old parochial registers at that
period, no indication was normally provided of the profession or status of the
father, unless it was in some way unusual or significant.
This
child Archibald’s father was not only a John Gibson, but a merchant, in other
contexts described merely as John Gibson of Eddleston or more precisely John
Gibson of Borland or Bordland. This was an area within Eddleston formerly
attached in pre-reformation times to the so-called "Whitebarony" of
the Diocese of Glasgow.
John
Gibson, merchant of Eddleston, christened at Eddleston, I discovered, on the
11th October 1658, later became the most active and leading elder in the church
there, and lived almost a decade after Archibald, minister of Lady Yester’s,
up to the 6th June in the year 1742 when he died about 84, and was buried in
Eddleston the following day.
The
statement that someone was a merchant in Scotland at that time should not be too
lightly dismissed. The Scottish parliament had not long previously explicitly
encouraged membership from merchants, because the expenses of the institution
exceeded what merely titled and landed members had been able to raise for its
expenses. So in the light of this single baptismal entry at Eddleston, at the
same time as I was compiling as much information as I could about the Gibsons of
Durie (including several later baronets up to the nineteenth century, and all
their lesser relations!), I also took time to establish as much data as I could
from all the relevant church registers about John Gibson merchant of Eddleston,
who his wife
was, and the lists of both sets of their forbears.
I shall set out the
results, which are important for my findings, as clearly as I can next:-
In the
baptismal record of the child Archibald, as was usual at the time, the name of
the child’s mother was not provided. However, a small number of previous
marriages between local John Gibsons and various women were recorded. Among
these was Helen Wallace - evidently of relatively privileged local background
- who married a John Gibson on the 20th June 1684 at Eddleston.
Further
close study of the baptismal register for Eddleston showed that among the
witnesses at the child Archibald’s christening was not only Richard Bell, a
Portioner (small landowner) and the most prominent elder at the church at the
time, but also a certain Archibald Wallace. William Bell’s presence at
the baptism was not particularly significant, since, as the most active church
elder at the time, he normally represented the congregation. However, the
surname of the second witness is, I would suggest, very significant.
Helen Wallace (herself christened at Eddleston on the 16th September 1660) had
a younger
brother Archibald (christened in his turn 15th March 1665).
Furthermore
John Gibson (her evident husband) is stated as the father of further children,
namely William, christened 6th May 1694 (who died a few months later)
and John, christened 7th June 1696. These baptisms were witnessed by
a further Wallace brother. Andrew Wallace (himself christened 25th
August 1667) is stated as the second named witness at the child William Gibson’s
christening, and also at that of the child John.
Scrutiny
of the Wallace family at Eddleston revealed interesting details. One of Helen
Wallace’s brothers was probably the Bailie Wallace mentioned 29th June 1717
as a cautioner in Eddleston for a certain Robert Chisholm's marriage. But
earlier a William Wallace in nearby Peebles (possibly another brother,
christened 21st January 1671) was a cautioner on the 4th June 1714, for the
marriage of a certain John Patterson with Jean Greg. Possibly Bailie Wallace
and William Wallace were the same person.
In the
microfilm of the registers I also discovered that Helen’s father, Andrew
Wallace, had eight children, of whom the eldest Helen was christened 16th
September 1660. Next came Alexander (christened 14th January 1663), then
Archibald Wallace christened 15th March 1665, then Andrew christened 25th
August 1667, then James christened 22nd August 1669, then William (later also
Bailie? - christened 21st January 1671), and lastly John (later minister at
nearby Drumelzier - christened 10th May 1673).
Other references in the
Parochial records clarify that Andrew Wallace, Helen's father, was in his
heyday an Elder and by profession a Milner.
Helen
Wallace’s husband, John Gibson merchant of Eddleston, was evidently the
youngest son of a Thomas Gibson (younger) Portioner of Eddleston. His eldest
sibling was Isabel, christened 10th October 1641. Next came Robert (later also
Milner - someone who worked a mill - usually a person of substance in the
seventeenth century) the eldest son and heir, christened 7th July 1644 -
next an earlier John Gibson (who must have died young) christened 13th August
1646 - next Jean christened 13th August 1646 - next Thomas christened 18th
April 1648 - next Alexander christened 17th October 1652 - next Margaret
christened 23rd May 1655.
Lastly comes the youngest
child John Gibson (who became the later merchant ), who was christened 11th
October 1658.
According
to Scottish Privy Council records (pp. 654f Reg. Priv. Council Sc.3rd
Series v. 5) in the turbulent times associated with James II of England
(VIII of Scotland), when pressure was placed on all the local gentry to
conform with the policies of the new king, the eldest brother of John, and
heir to his father’s lands Robert Gibson of Bordland on the 22nd
March 1678 "subscribed the bond for the peace".
After
the enemies of the king's policies were defeated at Bothwell on 22nd June 1679
and the most ardent of them imprisoned, all persons of note were required to
subscribe to such a bond. This acknowledged the uprising at Bothwell as a
rebellion and obliged those who signed never themselves to take up arms
against the crown. The requirement for the signature of Robert Gibson implies
that he was regarded as belonging to one of the following categories: A
nobleman, baron, heritor or life-renter within the shire of Peebles.
Later
an entry in the burial records of Eddleston informs us that Robert died on the
3rd June 1714 and was buried there two days later. John Gibson’s close
connection with Robert is indicated by the latter’s being named (together
with Andrew Wallace) as a witness to the christenings of both sons William and John,
born and christened after their eldest brother Archibald.
So it
seems that the John Gibson, merchant, was the youngest brother of Robert
Gibson, who, as we have already noted, was sufficiently prominent to be named
in national records. The head of the family previous to Robert, was Thomas
Gibson Younger, Portioner, and the previous head in turn was Thomas Gibson,
the chronologically first named Gibson in the church records termed "Portioner
of Bordland".
What
can we find out about this elder Thomas Gibson, Portioner in Bordland?
Apparently
he was a tenant of Sir Archibald Murray of Darnehill, twice mentioned in a
Confirmation charter (20th December 1621, Reg. Great Seal, No. 248), but
only in order to clarify parts of the geographical areas legally defined in the
charter. Some of the relevant land was resigned by Sir William Hay of Linplum,
master of Yester, with the consent of his wife Anne Murray (no doubt related to
Sir Archibald Murray) and the consents also of his mother, Lady Yester, and
step-father.
Before
the Reformation other Gibson forbears had been previous tenants, but then it was
not to secular persons but to the bishop of Glasgow. In the relevant sources
they were termed "kindly rentallers". In old Scots "kindly"
means not "benevolent", but related by kinship. This meant that the
rental rights of lands were passed normally from father to son or nearest heir.
In view
of the eminence of some Gibson of Durie ancestors in Glasgow at the end of the
fifteenth century, it would have been quite likely that some of their less
prominent relatives had benefited by being made such rentallers because they
seemed worthy persons who supported the mediaeval church.
In the
Eddleston parochial registers Thomas Gibson’s heir, also named Thomas is
termed Thomas Gibson Younger (abbreviated "yor"). At least from the
time of Robert, the eldest son of the younger Thomas, the local mill near the
church had somehow passed into Gibson hands and the family was recognized as
having local political prominence. (pp. 654 Reg. Privy Council Sc. 3rd Series v.5).
Thomas
Gibson the elder, first Gibson "Portioner" in Borland after the
secular appropriation of ecclesiastical land was clearly, in local terms a person of some significance. In
1616 he was chosen as a witness to the sale of 4/10 of adjoining North Schields
and lands in Skiprig in the barony of Eddleston and the Sheriffdom of Peebles.
According to volume V of the Manuscripts of Col. Mordaunt Hay of Duns Castle
(GRH 5/55 v. V. in the National Library of Scotland) he was a main
witness to the sale of these lands to James Lawson of Lawson and Elizabeth
Scott, his spouse. A charter was granted on the same date and was confirmed by
James Archbishop of Glasgow. Sassine (i.e. in Scottish law the legal document by
which the rightful possession of feudal property was proved) was taken thereon
on 12th May 1617.
Earlier
still, someone whom I shall soon identify as his grandfather, Patrick Gibson (rentaller
) witnessed a Sassine to the effect that there existed on the 18th February 1547
a precept and a charter whereby lands in the Whitebarony of Eddleston were
already before the Scottish reformation sold to a Robert Horsbruk in Horsbruk.
Confirmation
of the identity of Rev. Archibald Gibson, minister of Lady Yester’s Edinburgh
with the eldest son of John Gibson, merchant of Eddleston.
In
September of 1999 in the Scottish Records Office, Edinburgh, I was delighted for
the first time to find twelve letters actually penned by our earliest then known
ancestor, Archibald Gibson minister, to Sir John Clerk of Penicuik with whom
Archibald had become acquainted through being employed as his young son Robert's
tutor and spiritual advisor. At that stage I was unaware that Penicuik was a
parish to the north directly adjacent to Eddleston, where the ancestral seat of
the Clerks is still located.
Within a
day or two, in a state of high euphoria after tracing what had been for so long
a missing link to ancestors earlier than Archibald, I would pass through
Penecuik by bus from Edinburgh to Eddleston.
Sir John
Clerk of Penicuik was one of the most prominent Scots of the day. He is not to
be confused with his son the second baronet, who (like Sir Alexander Gibson
third baronet Durie) was one of the principle Commissioners of the Scottish
parliament which negotiated the relationship between Scotland and England in the
union of 1707. This John did not succeed to the title until 1722.
But a great deal is known
about the father through the celebrated memoirs of his son.
Sir
John, first Baronet of Penecuik was Commissioner to Parliament for
Edinburghshire 1609-1702. He was born about 1650 and was heir to John Clerk of
Penecuik, whom he succeeded 1674. He was created a baronet on the 24th March
1679 . He is said in the Memoirs of his son to have served the shire as a J.P.
and Lt. Col. of the Militia, but never solicited for public office. He managed
his affairs "with great frugality" and added the barony of Lasswade to
his estates. He was Commissioner of Supply 1685, 1689, 1695 and 1704 and signed
the Association in defence of King William 1696 .
In 1674
he married Elizabeth, daughter of Henry Henderson of Elvingston, by whom he had
seven children. After the death of his first wife he married Christian, daughter
of Mr. James Kilpatrick, minister of Carrington. She was clearly born after 1691
(Fasti
i.305) and was of roughly the same age as Archibald.
By her Sir John had eight
more children and one of them must have been the Robert mentored by Archibald.
Sir John died in 1722 at
the age of 72.
One of
the briefer letters of Archibald to Sir John. Note the extremely
deferential tone. Click on the thumbnail to see the large version of the picture
and then use your web browser to return to this page

The letters from our
ancestor Archibald to Sir John Clerk are interesting in their own right, in
careful and beautifully legible handwriting painstakingly cultivated by him.
From
these letters it becomes clear that Archibald, as I have just mentioned,
had been chosen
even before graduation and ordination as the chaplain - salaried
academic tutor and religious mentor - of one the sons of Sir John’s second
marriage, Robert.
This was in the period
1711-1714 while Archibald was, in relation to his later clerical vocation, a
probationer and still a student at the University of Edinburgh. According to one
of Archibald's letters, this youngster was also taught by a Mr. Humphrey,
a private Latin tutor selected by him in the morning, but in the afternoon
Archibald himself taught him Euclid (!) and would also go through a
chapter of the Greek New Testament with him (!).
From
time to time he was also taken also to public classes in Divinity attended
somewhere in Edinburgh by Archibald (probably at the University), though he felt
doubtful whether the boy would ever fall in love with the subject. This was in
spite of Archibald’s efforts to represent Divinity to him "in an
agreeable and entertaining manner". Nevertheless the young Robert seemed
"grave and sober beyond what could be expected from one of his years"
and was "not in the least inclined to any sort of vice"
Archibald
wrote with great courtesy and deference to Sir John, and the tone of the letters
clarifies that, far from adopting a tone as would befit one emerging directly
from a family of the status of the Gibsons of Durie, he felt himself only in
some narrow educational respects on a par with the Baronet. Even in these
matters he was exceedingly deferential.
The Power
of Patronage then in Scotland
After
Archibald had established, with evident success, a good pastoral and educational
relationship with his son Robert, Sir John became in effect Archibald’s patron
and helped greatly to secure his first ministerial appointment at Dunblane. The
aging nobleman in fact obviously greatly liked Archibald and had felt much
disappointment on his behalf, when he had not apparently succeeded some months
earlier in helping him to obtain what seemed to Sir John be a better
appointment. This was to Currie, a parish in Edinburgh. On the 7th April 1714
Archibald wrote another letter to thank him for his efforts, even though they
not been successful.
A very
interesting document is a long letter dated 31st August 1719 in which Archibald
endeavoured to secure Sir John’s legal intervention which apparently arose in
relation to small piece of ground allocated to the minister for the pasturage of
his horse, which had been with doubtful legality expropriated by a local
Jacobite "Writer" (solicitor) during the vacancy between parsons
there.
In a
further letter to Sir John from the same year Archibald makes it clear that he
also endeavoured to secure a successor for himself as his son’s tutor.
In
another letter 1721 he apologizes for not visiting the Baronet on account of the
distance of Dunblane from Edinburgh (and even more from Penecuik).
Most of the space in the
remaining letters is devoted to discussion of various appointments and patronage
matters in which Sir John looked to the younger pastor and scholar for his views
and advice. In two of the letters and in an additional brief
explanatory note of Sir John himself on the outside of one of them, it becomes
clear that they were in the habit of using one of the local baileys as the
virtual postman between them!
The
outside of the letter shown above. Notice the reference to "Baillie
Wallace"

"Bailey" in Old
Scots means a Scottish municipal officer and magistrate. It would thus be a very
surprising arrangement, unless the bailey himself had special reasons such as
kinship to be well-disposed to the young clergyman on whose behalf he was
acting. But if the bailey and Sir John Clerk were close neighbours -
liable to meet in any case in their joint civic life - and if the bailey was in
fact the uncle or the grandfather of the young clergyman, then the arrangement
becomes easier to understand.
In fact
the surname of the bailey is clearly provided on four occasions in the letters,
and it is Wallace. This detail, and the geographical proximity of Eddleston to
Penecuik, together with the Christian name of his father and the general
character of his family, to my mind confirms beyond doubt the identity of the
Gospel minister Archibald Gibson with the baby son Archibald of John Gibson
merchant of Eddleston, christened in August 1692, whose maternal uncle was just
such a Bailey Wallace.
Later
on I have discovered in the church records of Eddleston the following
entry which helps to explain why Archibald as a young minister born in Eddleston
could have become known to the Stewarts of Tillicoultry to whom he was family
chaplain while incumbent at Dunblane:
March
27th 1718 Alexander Murray Younger of Cringletie and Mrs Catherine Stewart in
the parish of Tillocoultrie, daughter of the decist (deceased)
Sir Robert Stewart of Tillicoultrie one of the Lords of Session...were married
by Mr. John Taylor minr. (minister)
of the Gospel at Tillicoultrie.
Cringlety
was (and still is) a mansion in Eddleston and the Murrays there were relatives
of the Murrays of Blackbarony, the local nobility and secular landowners at
Eddleston. The Stewarts of Tillicoultrie was the family to which Archibald in
about 1714-1718 became tutor !
Two
explanations of the Gibsons of Durie Tradition
There
are two possible explanations of the tradition widespread in our family that
Archibald, minister at Dunblane, St. Ninian’s Stirling and Lady Yester’s
Edinburgh stemmed from the Gibsons of Durie family. The first would rests
on, what I would suggest, is a mistaken attempt to associate him directly
with the Gibsons of Durie, the second, more modestly, tries to associate his
ancestors with same family at a much earlier period
, when they were already known as principle millers of the King.
On the
assumption that I am indeed correct in seeing Archibald as the son of John
Gibson merchant in Eddleston the tradition can be explained as simply a mistake
made by Archibald Gibson of Ladhope, W.S. about whom we shall lately discover as
his grandson.
As we
shall see later this grandson’s first cousin on his mother’s side and close
neighbour in the country around Galashiels was James Pringle Laird of Torwoodlee.
There had been earlier marital connections between Gibsons of Durie and the same
family of Pringles which would have fostered the idea of such a possibility in
the mind of Pringle himself, especially in view of his close friendship
with his cousin.
In the seventeenth century an earlier Laird of Torwoodlee, George Pringle had
been similarly a cousin through his mother Janet Craig of the second Baronet
Durie, who was the son of the first baronet and his wife Margaret Craig,
daughter of Sir Thomas Craig of Riccarton. The third Baronet of Durie had become
indebted to this George Pringle and his debts paid by (yet another!)
Archibald Gibson, his brother . According to Lamont the Scottish diarist (p.193)
this same Archibald, a wine-merchant, contributed to war against the Dutch in
1666. He eventually died of gout and palsy at Durie on the 26th May 1670 and was
buried the next day at Scoonie.
Moreover,
it so happens that prior to the ministry of the grandfather at Dunblane an Alexander
Gibson had also served there, who was without any doubt whatsoever a
member of the Durie family. This Alexander Gibson’s parents were John Gibson,
Writer of Edinburgh (solicitor) and Jean Pringle (or Hop-Pringle) who were
married on or about the 5th June 1608 at Edinburgh Parish.
Alexander
had an older sister, Jean, who was christened on the 15th October 1609 and
Alexander himself was christened on the 15th March 1612 (both at Edinburgh). He
himself married a Jean Meiklejohn on the 9th April 1646 at Edinburgh. He died in
October 1652 with an only child Jean (christened 20th April 1647 at South
Leith), who eventually married Hugh McCulloch on the 2nd January 1666. But long
before that, in his will, this Alexander had nominated, among others, his
kinsman Sir Alexander Gibson of Durie as one of her tutors (i.e. protector and
mentor).

The
monument in Dunblane cathedral which mentions both Alexander and Archibald
Gibson. Click to see full-size.
I
have super-imposed asterisks to help you find the two Gibsons discussed.
The
later Writer for the Signet, Archibald Gibson of Ladhope, seems to have simply
assumed that the two ministers of Dunblane were related in the same
way, when public information on computer derived from the Old Parochial
Registers easily available now shows that such a connection is impossible.
There is an interesting and tantalizing pre-Reformation connection between
Eddleston and the Gibsons of Durie family which make such a suggestion more
likely than it at first seems. The brother of the first Baronet of the Gibsons
of Durie was, as I pointed out earlier, another clergyman Archibald Gibson (died
1602) who was Commissariat Clerk of Glasgow. His wife was Susanna Hay. Her
father was a distinguished cleric, but more important for the connection with
Eddleston was that she was niece of George Hay, first post-Reformation minister
of Eddleston, who was already parson there prior to the Scottish Reformation in
1560. He died in 1588. George Hay was no non-entity but one of the most
prominent of the Scottish reformers. He was son of William Hay of Tala and
Linplum and brother of Andrew Hay rector of Glasgow University, Susanna’s
father. He had been, as mentioned already, parson of Eddleston prior to the
Reformation, but he was also minister of distant Ruthven in the Presbytery of
Meigle, in the Synod of Angus and Mearns, which he held by a dispensation of the
Pope. Nevertheless about 1560 he rapidly conformed with Protestantism, and in
1562 was appointed (as superintendent of Glasgow) to preach alternately with
another preacher in the unplanted kirks of Carrick till the ensuing Assembly.
So
great was his influence nationally that he was called "the minister of the
Court". His full self- identification with Protestantism is shown by the
fact that when appointed to argue against John Knox on the obedience due to
magistrates, he refused, because he in fact substantially agreed with him.
Despite his national prominence and wider ecclesiastical responsibilities, on a
complaint in 1568 to the general Assembly by the local nobleman Andrew Murray of
Blackbarony, in the name of his parishioners, that he "neither preached the
Word there nor ministered the Sacrament", he was sharply rebuked. After
this he appears to have withdrawn to his other benefice, Ruthven, where he died
in 1588.
Especially
interesting for what we would now see as the high-handedness and nepotism of
ecclesiastics in this period is the fact that on the 19th January 1560 the same
George Hay minister of Eddleston granted to his brother William Hay of Tala
certain parochial lands in Eddleston in return for a sum of money to repair the
church there.
So
although the Gibson of Goldingstones felt entitled to use the arms bestowed on
William Gibson of Restalrig by the pope, their relative prominence in national
life was already established in the fifteenth century long before the period
when he is generally held to have flourished in the 1540s. Perhaps indeed there
was a long-standing connection with earlier generations of what became the Durie
family, which led some Gibsons of Eddleston to regard themselves as of the same
family.
Some
dim awareness of this may have been handed down through the Rev. John Gibson to
his son Archibald Gibson of Ladhope, W.S., who (owing to his grandfather’s
early death and with limited knowledge of the partial facts then available)
jumped to the conclusion that there must have been some family relationship
between the earlier Alexander Gibson minister of Dunblane and the later
Archibald Gibson minister of Dunblane.
The
later Gibsons of Durie (and their close relations the Gibsons of Pentland)
eventually had their arms ratified by the Lord Lyon, heraldic authority for
Scotland. But there may well have been a branch of the family at Eddleston (and
also at Glencrosh, Dumfries, where the evidence for this is stronger) who by
some relation to William of Restalrig felt entitled to trace connection with the
Gibsons of Goldingstones.
Since
William Gibson Dean of Restalrig was originally educated for the church at
Glasgow, incorporated in 1503 and graduated in December 1507, it is even
possible that in his early career which began in fact at Glasgow he "pulled
some strings" as it were on behalf of members of his family, which led them
to being chosen as rentallers by the See in the first two decades of the
sixteenth century 1500-20. Moreover there is quite a lot of evidence
(associated with a prebend which Archibald Commissary Clerk of Glasgow held)
that a number of earlier relatives had been conspicuous clerics in Glasgow at
about the time when the Gibsons of Bordland became rentallers in Eddleston of
the see of Glasgow.
The
Whitebarony of Eddleston and Borland Farm
The
lands on the east side of the stream at Eddleston partially occupied by these
Gibsons throughout the sixteenth century were already in the possession of the
See of Glasgow in 1116. This appears from the "Inquisition" which King
David made in that year. From time to time tenants tried to appropriate the land
ignoring the ancient title deeds, but were compelled by ecclesiastical sanctions
to allow the lands to revert to the church. The lands themselves must have
become a Barony, later known as the Whitebarony, at least some time before 1369.
(Land to the west of the water in secular hands was known as the Blackbarony).
It was then that the bishop of Glasgow is recorded to have collected a tax
everywhere demanded by the Scottish Parliament to meet the expenses of two
envoys to the English court. The Whitebarony was again mentioned in a charter
granted by the Scottish king James IV to the bishop of Glasgow dated 4th January
1489-90. This provided that if certain baronies were convicted in the King’s
courts, their forfeited estates and goods should fall to the bishop.
No
sources exist which explain why a family of Gibsons were favoured at least from
about 1500 by the pre-reformation see of Glasgow with land rights in Bordland
and in the neighbouring area - all parts of the Whitebarony. However, it is far
from impossible, and certainly as likely as not, that this had something to do
with kinship with the existing status of the Goldingstones family.
I have
learned that in relation to such rentallers recognized by the
pre-Reformation Church the rents were not subject to variation and the tenancy
normally descended to the holder’s heirs, who on payment of a sum of money
called grassum had their titles completed by entry of their names in
Rental Book of the see.
By an
extraordinary providence one of these rental books covering the period 1509-1570
has come down to posterity. At the Reformation, the Catholic archbishop James
Beaton of Glasgow (nephew of William Gibson’s contemporary, Cardinal Beaton)
though he fled to France, did not give up church property, but took with him,
among other important documents, the rental book of his baronies, and continued
for about ten years from France to enrol new tenants whenever changes of
ownership took place.
James
Beaton in fact remained in royal favour and there was some hope, despite his
Catholicism of restoration. This hope was, however, never realized. On
his death in 1603 the relevant documents were deposited partly in the Scots
College and partly in the Chartreuse of Paris, where they remained until the
French Revolution. Although the revolutionaries destroyed many documents
associated in their mind with monarchy, some of Beaton’s survived to be
brought back to Scotland in 1798. Among them was a rental book relating to
Eddleston, subsequently translated from Latin and published as an appendix by
the Grampian Club to a two volume work known as Liber Protocollorum M.
Cuthberti Simoni Publici et Scribae Capituli Glasguensis.
An
appendix to this work provides among many other names the Christian names of the
ancestors of Thomas Gibson, Portioner of Eddleston, back as far as 1521, and
implies an unnamed Gibson predecessor even before
that!
From
this source we deduce that Thomas Gibson’s rentaller father was named John.
His father in turn was Patrick; his father Thomas; and his father in turn the
unnamed Gibson prior to that. In some cases when one of the rentallers died
the names of widows are provided as well. The earliest reference to Gibsons is
thus for 3rd May 1521: "the same day, Thomas Gibson is rentalled in 25s of
the lands of Bordland, with consent of his mother, she enjoying for life".
A similar reference to Patrick in 1542 names his mother, wife of Thomas, by the
now unused female Christian name Kyrk. (Of course Kirk endures as a surname, as
in "Captain Kirk, of the Star Ship Enterprise"). Patrick’s wife,
John Gibson’s mother, was said to have been a certain Elin Wylson (Helen
Wilson), and this is stated in a reference dated March 1563.
Here
are some pictures of Bordland (now Borland Farm) in Eddleston (late afternoon
September 1999) Click each thumbnail to see the full-size picture, then use your
Web browser's Back button to return to this page.


In
another legal document in Latin - fortuitously preserved in the archives of the
adjoining secular (Black) Barony - William Paterson with consent of the
archbishop transferred to William Gibson, his son in law, land in adjacent North
Schield. This William Gibson was probably Patrick’s younger brother, but we
can tell from later sources already mentioned that the tenancy of North Schield
somehow passed back to the line of the first-born early in the next century.
Returning
to Protestant sources we find that in 1572 Episcopacy was restored in Scotland,
so on the 31st May 1577 James Boyd, Protestant archbishop granted in feu to
James, Earl of Morton, Regent of Scotland the lands of the Whitebarony, namely
the lands of North Schield, Skitrig or Skiprig, Bordland, Adamsland and the mill
at Eddleston.
Morton,
whose name is highly politically significant in Scottish history, was, however,
executed in 1581, so his estates, including those in Eddleston, were forfeited
to the crown. Eventually, after some possible brief changes in ownership, the
King disposed it (with patronage of the church at Eddleston) to Sir John
Maitland of Thirlestane, his chancellor. In the early years of the seventeenth
century the secular Barony on the West side of the stream at Eddleston known as
the Blackbarony was extended by the addition of lands formerly belonging to the
Whitebarony on the other side of the water. By a charter dated 29th January 1621
"James, archbishop of Glasgow, with the consent of the dean and chapter of
Glasgow" granted to Sir Archibald Murray of Darnehill… the mill and the
mill lands of Eddleston, the half of the lands of Bordland, with the half
quarter of the other half occupied by the said Archibald and by various persons
his tenants. These included as a main tenant and feu holder, as we have seen,
Thomas Gibson. Other land specified in the charter is two tenths of North
Schield occupied by other named persons, including once again Thomas Gibson.
This
is the Thomas Gibson, Portioner of Eddleston or Bordland, mentioned in the
parochial registers of Eddleston whom I have previously identified as, the great
grandfather of our ancestor Archibald Gibson of Lady Yester’s,
Edinburgh.
Modern
Blackbarony "Castle" - now a hotel and Conference centre

Another
head of the family, after Robert Gibson, the merchant John’s brother, was
another Thomas Gibson whose testament has survived.
Some
time after this it would seem that the farm at Borland (or Bordland) somehow
became the straightforward property of the Gibson family, which they retained
until the 1850s. A later heir after Thomas was George. After him the next heir,
another Thomas Gibson, was ordained, and became the minister of nearby Kirkurd
and chaplain of the Gibson of Durie estate which by this period had become sited
there. This same Rev. Thomas Gibson was mentioned earlier in a memorandum
preserved in the Scottish Record Office (GD18/45) dated 1739 to the
effect that Thomas Gibson, eldest son of George Gibson of Borland be presented
as minister of Manor by "the friends of the family of March" on the
grounds that his father had a vote in the shire of Peebles for the election of
M.Ps. to the British parliament. After his ministry at Kirkurd he died on
the 27th January 1787 and was buried there without any indication of the Durie
arms on his grave memorial.
So if
the two families of Gibsons had been related in pre-Reformation times, sight of
this fact had by that time been lost or considered very doubtful. In 1801 the
Borland farm passed to the daughter of Thomas, Christine Gibson, who in 1820
married Captain William Cochrane Anderson. In 1849 it was sold by the marriage
contract trustees to William Forbes Mackenzie. This effectively brought an end
to the history of the Gibsons in Borland, which had covered a period of at least
three and a half centuries.
The
pedigree of Archibald Gibson 1692-1732
The
pedigree of Archibald Gibson, until 1999 our earliest know ancestor is therefore
as follows:-
From
1500 approx. An unnamed Gibson, rentaller of the see of Glasgow.
First
reference 1521: Thomas Gibson, also rentaller
First
reference 1541 (also 1547): Patrick Gibson, also rentaller
First
reference 1563: John Gibson, also rentaller
First
reference 1616: Thomas Gibson, Portioner
First
reference 1641: Thomas Gibson, Younger, Portioner
First
reference 1658: John Gibson, merchant in Eddleston (youngest child of
Thomas Gibson Younger)
NEXT:
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Revd. John Gibson
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